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Unless you're talking about masturbation, then someone else -- a human being with his or her own desires and dislikes -- is involved. Their very survival was predicated on pleasing men. However, sexual freedom, to a greater and more intimate degree than any other freedom, is a paradoxical thing. Of course, there are plenty of Western call girls who can and do behave sweetly and affectionately, it's just that the men who flock to Bangkok's red light districts can't afford them. Instead, even when the men hiring prostitutes are permitted to feel "natural and moral," the women hired are expected to be ashamed. The topic is mined with tripwires attached to a host of uncomfortable thoughts about race, power, sexuality, gender and history. The rage of the men who objected to ChinaBounder is, as Bernstein readily admits, founded in resentment against Western colonialism, a history in which the handing over of Asian women's bodies to Western men was merely the most intimate manifestation of a conquest that also demanded the surrender of Asian land, labor and wealth. In the East, what Western men found was, to use Bernstein's term, "fulfillment," a sexual freedom they were denied in their home countries, which he characterizes as "the domain of restriction and repression. After a few disclaimers about the imperfect truthfulness of anonymous confessional blogs and offering his opinion that ChinaBounder's successes would not be "easy to duplicate," Bernstein observes that nevertheless, "there is something to what he said, something about an advantage that Western men have in the competition for the favors of young women there. And he sets great store by the exceptions. ChinaBounder's crowing provoked what Bernstein describes as a "murderously furious response" from Chinese men, who reviled him as a "white ape. If, as several of the Asian women Bernstein interviews seem to think, Western men treat women with more respect than Asian men do, it's because Western women have demanded baseline changes in Western attitudes, customs and laws. So there was never really a historical moment in which Bernstein's proposed trade-off actually worked.

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Description: One of the reasons "The East, the West and Sex" is so intellectually muddled is that Bernstein's understanding of prostitution and sex work in general is not only clouded by sentimentality but mired in the past. A foreign teacher of English, the blogger mostly recruited his partners from among his former students, and they included at least one married woman, a doctor. Yes, it's possible that genuinely warm feelings and even love sometimes arose between men and women in these situations, just as it's possible that African-American slaves and their masters' families sometimes felt fondness and loyalty toward each other, or that soldiers from an occupying army might befriend local residents. It's in the nature of humanity that we can occasionally connect in spite of harsh circumstances. No American, he astutely points out, would be so incensed if an Asian "bounder" wrote an online diary listing all the Iowan farm girls and Southern belles he seduced, "simply because," Bernstein writes, "there is no particular interest in the topic. As a result of this edge, "the East" which he defines broadly, ranging from North Africa, to India and the Middle East, to Southeast and East Asia has for centuries represented "a domain of special erotic fascination and fulfillment for Western men. One of those changes was a radical scaling back of the double standard a phrase that, astonishingly enough, Bernstein never even mentions in "The East, the West and Sex" , with the result that premarital sex has become a widespread and completely unremarkable activity in America and Europe today. Women in traditional harem cultures languished in a condition of de facto slavery, where they had no right to determine anything about their own lives, let alone their sexual partners and activities. Do you think I could have somebody like her in Pennsylvania. There's a complicated and fundamentally unsound historical algorithm at the heart of this argument, which may explain why Bernstein no fool tends to pussyfoot around it. Show them an out, and they will take it. Colonial officials in India, Japan, Southeast Asia and Algeria readily adopted the local custom of expecting female servants to service them sexually as well as domestically, and Bernstein repeats the story of a British army captain whose window overlooked a school for "half-caste" girls and who, upon seeing one he liked, simply ordered her up for 80 rupees the price included a premium because she was a virgin via the intermediary of his butler. Turnabout is indeed a bitch.
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