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In Ireland, in , Home Rule dissenters were permitted to supplement prison issue coarse woolen frieze garments with overcoats. See also Dress Codes . Occupational Uniforms. On arrival, they are often offered clothes rejected by other prisoners, which as a result are demeaning in their lack of fit. The Birth of the Prison. Morris, Norval, and David Rothman, eds. Criminal Prisons of London. The degree to which prisoners are allowed to wear their own clothes at times demarcates "normalization" as rehabilitation, foreseeing the return of the prisoner to "normal" life after release, as in Sweden and Holland's "model" prison systems, Switzerland's "open prisons," and Lithuania's "own clothes" policy, which was hailed by penal reformers as a victory for prisoners' rights. Continuing into the twenty-first century, it is evident globally that there is often a direct correlation between the degree of social control of prison regimes and the disregard for prisoners' human rights in the wearing of regulation clothing. Voltaire, arrested in France in , demanded to wear his own clothes. Prison reforms in America and Europe in the early nineteenth century, influenced by the Enlightenment and early "normalization" penal theories, saw prison dress as integral to the philosophy of discipline, as a tool in the "curing" of deviant behavior. In both state and federal prisons some categories of prisoners are able to wear their own clothes or prison-issue jeans, T-shirts, branded trainers and loose prison-issue overalls as work wear. Internationally, prison dress varies in relation to a country's penal policies, wealth, or prisoner categorization system. Since the s, variations in prison clothing have only approximated to the UN declaration and '"normalization" debates that consider confinement, itself, to be punishment enough, while prison conditions should apply civilian standards in relation to food, clothing, and education facilities.

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Description: Both British and American prison dress is produced in prison workshops by inmates under strict controls as to design, regarding seam allowances, lack of pockets, sizing, fabric, and color. Prison dress fluctuates historically and from country to country. from regimented "uniform" to the wearing of everyday clothes. and from work wear to nongendered jumpsuits as categorization of "criminality. In Ireland, in , Home Rule dissenters were permitted to supplement prison issue coarse woolen frieze garments with overcoats. Continuing into the twenty-first century, it is evident globally that there is often a direct correlation between the degree of social control of prison regimes and the disregard for prisoners' human rights in the wearing of regulation clothing. The degree to which prisoners are allowed to wear their own clothes at times demarcates "normalization" as rehabilitation, foreseeing the return of the prisoner to "normal" life after release, as in Sweden and Holland's "model" prison systems, Switzerland's "open prisons," and Lithuania's "own clothes" policy, which was hailed by penal reformers as a victory for prisoners' rights. In federal prisons white jumpsuits are worn inside the prison, while orange outfits are worn in transit. The issue of not wearing prison dress has been central to protests by political prisoners campaigning for the right to separate political status from convicted criminals, as in Irish prisoners' "blanket protests," , and in Peru, Oxford History of the Prison. In eighteenth-century America, Britain and Europe, regimes of "malign neglect" were prevalent, resulting in a disorder characterized by both men and women in rags, almost naked and the majority chained. Prison reforms in America and Europe in the early nineteenth century, influenced by the Enlightenment and early "normalization" penal theories, saw prison dress as integral to the philosophy of discipline, as a tool in the "curing" of deviant behavior. On arrival, they are often offered clothes rejected by other prisoners, which as a result are demeaning in their lack of fit. Since the s, variations in prison clothing have only approximated to the UN declaration and '"normalization" debates that consider confinement, itself, to be punishment enough, while prison conditions should apply civilian standards in relation to food, clothing, and education facilities. Oxford University Press, However, women in Holloway prison, given the choice, tend to wear prison issue maroon or gray tracksuits, white T-shirts, and trainers, either to preserve their own clothes or to identify with their "total institution" selves as a survival mechanism. In America between and , quasi-military regimes of "silence" and solitary confinement saw the introduction of black-and-white striped all-in-one prison uniforms in order to demean and identify prisoners, and to increase the likelihood of recapture should they escape.
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